On Holy Week, anger, and terrorists

A few months after my friend was murdered by terrorists in a Kenyan shopping mall, I was watching TV. It was Homeland, the thriller series where the lines between good and bad are blurred and the plot is only marginally unbelievable. There came a moment in the episode I found myself relaxing with that one evening where a character has a lead on a likely opportunity to kill a terrorist who was in the early stages of planning an atrocity. He pulls up alongside the terrorist’s car on his motorbike, ready to bomb the vehicle the terrorist rides in. As he does so, he becomes aware of a problem, someone in the terrorist’s car who is not supposed to be there. A child. He rides alongside the car for a while, caught in a terrible moment of indecision. Eventually he rides away, the opportunity untaken, conscience only temporarily salved.

Pre-Westgate, I would have been where most viewers would have been in that sequence – feeling the anguish, aware of the wrestle with conscience, willing him not to kill the child. But this was a new reality I was now in, one where for one week the headlines had been about my friend. There was no conscious mental process. Just this strong, distasteful feeling: take the shot. Risk the child’s life for the sake of those who will be killed. Kill the bastard. I was angry – at the terrorists for what they had done and the way it had changed me, at myself for stooping to their level, at the world for being so unredeemed. I remembered how I had felt, what I said in the aftermath of my friend’s murder: just give a few minutes alone with one of the perpetrators tied to a chair. It won’t take long.

My anger’s intensity has relented in the months since, but the wrestles of conscience don’t go away. The cinema release of Eye In The Sky presented me with an opportunity to see how, or if, I’ve changed. It tells the story of the hunt for members of Al-Shabaab (the group that murdered my friend). They are tracked by drone to a single house – the order to capture them is about to be given when it becomes apparent that they are preparing suicide vests for an imminent attack. The priority moves from capture to kill; the order to release the missile that will save innocent lives is on the brink of completion when a child sets up to sell bread outside the house in question. She will likely be killed if the missile is fired. The rest of the film is the moral, military and political dilemmas being wrestled with, passed up chains of command inside darkened rooms around the globe, all the while the clock ticking down to massive civilian loss of life. Actually, that depersonalises it. Yes, the clock was ticking – to the murder of my friend, all over again.

The film articulates most of the related dilemmas with which I have wrestled since my friend’s death. It justice to most of them, if not ever really articulating as it needs to the political complexities involved. It is a failing  – though not a significant one – that we never really grasp the geopolitical backdrop that brings countries to these awful choices. It’s economically directed, the lack of violence ratcheting up the tension to levels where you long for some sort of release. The performances are fine  – this an ensemble piece, rather than a star vehicle. Helen Mirren does fairly well despite being miscast; I’d like to have seen more of the brilliant Aaron Paul as the soldier with his finger on the button, Barkhad Abdi is consummate, and every line Alan Rickman delivers makes us ache that at what we’ve lost with his death.

The film offers no answers, no conclusions. Every option is flawed, every character compromised, every view has a valid alternative. The film asks all the questions I have … and leaves them hanging in a Kenyan dustbowl, strewn with rubble and human remains. As a leader I empathise with the personal cost of taking decisions most have no understanding of; thanks to some nameless men and women with guns I now have skin in terrorism game, complicating to previously unimagined levels a decision I’ll never have to take. Some justice systems give – for good reason – the guilty and the judge the opportunity to hear the affect the crime has had on victims and those close to them. I understand that; but now I’ve been as close to violent crime as this, I also understand why such revelations should never be the only factor in sentencing the guilty. I, for one, would be too angry to be just.

I am not by nature an angry or a violent person; though I do have a knack for breaking up violent confrontations. I’ve only ever been properly hit once – by a fan of the same football team I support, in an ironic case of mistaken identity. So it’s strange to find myself intimately involved in the moral quagmire of violence. All I’ve come to know is that my cosy neo-pacifist principles no longer sit so easily or safely  – I think I still hold them, but I hold them with alarming looseness.

I watched the film on Palm Sunday evening, the first day of Holy Week; an inexorable journey towards an act of horrific, prolonged, violent innocent suffering. That knowledge adds to the mix that mine is a Jesus who knows what it’s like to be on the end of both unrighteous anger – his murderers’ – and righteous (the anger of His Father which he took the consequences of that day). He didn’t deserve that latter anger, but He took it anyway. It says to me that, along with some alarmingly violent expressions of anger in the Psalms – there is a place for this emotion which is often the least acceptable to church subcultures. It says that innocent suffering is right at the heart of what I have given my life to; it is identified with and wept over, its cost and consequences eternally felt.

On its own, the film left me in anger – and to an extent, that’s OK. It also made me fear that maybe the terrorists win even when we capture of kill them – they’ve reduced us in some way, whether in mind or deed, to their level, even for a moment. But then Holy Week, with its complexities and denials and political blame-shifting and violence and resurrection come along. I don’t understand it any more than I used – probably less so, in fact. But the week gives me a glimpse of when this will end, and that Someone at least understands. And that, for now, is just about enough.

I rated this movie 8/10 on imdb.com and 4/5 on rottentomatoes.com

Music For Holy Week, Easter Day

Jesus said, “Mary.” John 20:16

It all leads to this: restoration, healing, innauguration of a new kingdom. Creation reordered, reality redefined, the blankness of the grave shaken to its core. An almighty Yes. 

Again, a few songs instead of one. Again, all on the same post.

Radiohead have an unfair reputation as a miserable band; their music may often be bleak or difficult but live they express a deep joy. As I once remember the singer, Thom Yorke, articualting, joy is shared truth and this is what people experience at their concerts. For all that, they are also astonishing musicians and performers. This strange track is one for the live experience, or if not then greeting the sunrise in the country on a cool, crisp morning; holding coffee on the sofa in the silence of mid-morning; late-night after the wedding reception.

Lyrics

Today transfigures pain. It does justice to it, trumps it, redefines it. Pain is not removed by Easter Day. It is made holy, and is also reshaped into something that is no longer an ending. There’s a deeper, bigger truth than suffering and pain. Urban legend has it than in the days after 9/11, the working man’s prophet, America’s greatest living theologian Bruce Springsteen, was walking in New York. A man passed him by and told him “We need you now, Bruce”. If that’s true or not has long since become irrelevant. What he wrote as he reflected on those awful events was an intoxicating, Easter-soaked transfiguring of pain, a narrative of 9/11 written from the viewpoint of a fireman killed in the rescue in the Twin Towers.

Lyrics

I’ve left the most obvious to last. I tried to avoid U2, partly because some people seem to think I listen to nothing but (most definitely true); and because they are such a divisive band for Christians and non-Christians alike. But after the last 6-7 months I’ve just experienced, this little track seemed a good Easter Day summary to go out on. That, and if you’re sitting in a chocolate-induced coma right now, you can have bags of fun trying to name all the artists shown in this video.

 Lyrics

Also in this series: 

Introduction

Palm Sunday

Monday

Tuesday

Wednesday

Thursday

Good Friday

Holy Saturday

Music For Holy Week, Saturday

There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it. John 19:41-42 (The Message)

God’s dead body. A borrowed tomb. Not a day of rest, but a day at rest. Endless speculation as to what happened to Jesus on this day. In reality, of course, we can never know. He was dead.

Two songs this time, again both on the same post.

I’ve loved Nirvana’s music. I was a student when they were the biggest band in the world, so it was perfect timing. This cover version of Leadbelly’s song, meditating on death and possible murder is haunting and beautiful, establishing for me that sense of coldness, of loneliness and fear around this day.

Lyrics

What were the disciples doing this day? Again, speculation. Guilt, fear for their own safety would surely have figured. Futility, I’m sure. This song expresses the sense of giving up I imagine them to be experiencing.

Lyrics

Also in this series: 

Introduction

Palm Sunday

Monday

Tuesday

Wednesday

Thursday

Good Friday

Music For Holy Week, Good Friday

Jesus, again crying out loudly, breathed his last. Matthew 27:50 (The Message)

Crucifixion day. Rejection, framed, spit, nails, whips, anger, buck-passing, violence, fear, denial. All this and more are where we are today. A murderer freed, Jesus killed.  It should be a hard day. It is.

It’s hard to pick music. Most of it seems too obvious, too trivial, too offensive. But here’s a few that speak to me of this day. I’ve put all today’s choices on one post, rather than do a separate post for each one.

There’s a rich Biblical and theological tradition of saying that we are crucified with Christ. That is to say, that if we are to enter into all that Easter can mean for us, we have to allow ourselves to die a death before we move to new life. This is different to physical death; it’s a dying to a sense of our own sufficiency and ‘good-enough-ness’, letting go of the capacity to prove ourselves, accepting that Jesus somehow does for us what we do for ourselves. Every yes requires a no, every life a death.

Tori Amos would be horrified to know her work was being used in this context. Her music shows her to be someone deeply hurt by religion in general and Christians in particular. Her anger towards a God she doesn’t accept is palpable. Her first album, Little Earthquakes, from which this track is taken details much of her personal pain. It’s one of my all-time favourite albums. It articulates pain and suffering, and somehow turns it into beauty. At times it’s almost impossibly painful to listen to; at others it’s breathtakingly beautiful. This song takes the language of crucifixion and applies it to her own suffering and her own search for healing. Which makes it, in my view, dangerously appropriate for this day.

Lyrics

Most of us have no real answer to the question of what it means to have someone die for you or to die with someone. It’s a strange concept, really. Florence + The Machine are a band it’s taken me several goes at to ‘get’; but now I find their music deep, rich and true. If the spirituality of their music is anything then it’s some vaguely flavoured soup … but it’s beautiful and intoxicating and occasionally (like this song), disturbing. In a way I can’t explain, it speaks to me of something I experience on Good Friday.

Lyrics

Today should end with a sense of finality. It should feel like a defeat. I love the simple, mournful beauty of this song; a tinge of hope, but achingly sad.

Lyrics

Also in this series: 

Introduction

Palm Sunday

Monday

Tuesday

Wednesday

Thursday