Desmond Tutu – The Arch(bishop) as he’s affectionately known – was, I think, the person who introduced the idea of South Africa as The Rainbow Nation; a multicoloured country of different cultures, where new ideas are allowed to compete in the market-place along with established thinking. Where different cultures are allowed to flourish and express themselves on an equal footing. This is an attractive and inspiring idea – not least here, in a country where one people group ruled all the others so oppressively and for so long. It’s a concept that many embraced – and it was used explicitly and implicitly to market the country abroad. You can see the idea – if not the words themselves – behind much of the country’s apparent self-image, in advertising and various cultural expressions.
But it’s hard work; so hard, that some have given up. I’ve heard The Arch say that he believes the dream of the Rainbow Nation is dead; every gain requires some loss, and that seems to be too painful for some to persist. How do we respond to that in Mowbray, a diverse (economically and racially) area of Cape Town? In former days Mowbray was an area which experienced the forced removals of apartheid law, and the incoming of white people, Some members of this church can still remember waiting with toys in hand for the trucks to come and take them to their new ‘home’ … which even on the day of removal they didn’t know the location of. Things have changed now; Mowbray truly is diverse. But how does the church embrace that?
Diversity can sound like a vague idea, redolent of the sort of forced ideals which enrage some extreme cultural conservatives. However, if the church is called to be a local expression of the Gospel (to simplify what one of my theological heroes, Lesslie Newbigin, said) then we have to take that seriously. If we’re try to give people a (fallen) foretaste of the New Creation where people of all nations will be worshipping and working and resting with each other at Jesus’ feet, then a church in area like ours needs to seek to be like that.
We’re not a big church, but we do have people from a number of different cultural backgrounds who call this church their spiritual home. We’ve been introducing songs and hymns in some of the different languages represented; for some who were forced as children to learn at school in a language that wasn’t their mother tongue, this has been deeply significant, and at times overwhelmingly emotional. We have a diversity of styles of music (sometimes led by the organ, sometimes the guitar and sometimes the keyboard). We try to make sure people who aren’t white men (like me) are involved in leadership positions at different points. It’s hard for people to unlearn the practice of years of sitting at the back of church because that where they felt they had to sit in years past – even when we rope off the back pews; conversely, white people are having to learn to give up (or at least share) their pews at the front.
It’s not easy, though. Because we’re not a big church, there’s only (for example) a few people musical enough to play in services; there’s only so much diversity we can express with a community of this size. The pool is numerically limited, and we want people to be expressing their gifts in a way that gives them joy – not forced into an ill-fitting yolk whuch will burden them. I read and hear people saying that if we don’t have X% of people who aren’t white males in positions of influence, then we’re failing. I agree with the agenda, but not with that way of expressing it; it fails to account for the factor that we, like every other church, are constantly in a process. We haven’t arrived, and may never do so; church’s are organic beings which need a gentle hand on the tiller; they’re not machines where you can simply replace parts with other ones. People need to be loved into change, not driven. Our vision statement seeks to express this sense of not arriving: “We believe Jesus is good news for this city, so we want to be a community where people experience Jesus, embracing the full diversity of Mowbray and beyond”. (Note: we want to be – not are).
We’ve struggled, for instance, to get people who aren’t white males to preach in Sunday services; there are things I could have done better to speed this along, I’m sure. But we also need to wait (and much of ministry and church life and all of life is waiting for God to do things in the time He wants) for the right people to find their home amongst us – and then to have the courage to accept invitations when they are extended.
We are seeking. Seeking a lot of different things, or rather seeking to be many different things. There are things we could do better; there’s also much we’re waiting for.
Seek and you shall find, says Jesus.